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Results for 'Susanne Gabriele Trick'
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- Dispositions and Tricks.Gabriele Contessa - 2016 - Erkenntnis 81 (3):587-596.According to the Simple Conditional Analysis of disposition ascriptions, disposition ascriptions are to be analyzed in terms of counterfactual conditionals. The Simple Conditional Analysis is notoriously vulnerable to counterexamples. In this paper, I introduce a new sort of counterexample to the Simple Conditional Analysis of disposition ascriptions, which I call ‘tricks’. I then explore a number of possible strategies to modify the Simple Conditional Analysis so as to avoid tricks and conclude that, in order to avoid tricks, the associated counterfactual (...)
- February2019-2014_Gabriel_VacariuThe UNBELIEVABLE similar ideas to my ideas (2002-2008).Gabriel Vacariu - 2019 - Dissertation, Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) (within the wrong framework, the “universe”) plagiarize my ideas (2002-2010) (within the EDWs framework) on quantum mechanics, the relationship between Einstein relativity and quantum mechanics, life, the mind-brain problem, etc.? • (2016) The unbelievable similarities between Frank Wilczek’s ideas (Nobel Prize in Physics) and (...)Export citation
Bookmark - Sonja Rothärmel, Ines Dippold, Katja Wiethoff, Gabriele Wolfslast, Jörg Fegert (2006) Patientenaufklärung, Informationsbedürfnis und Informationspraxis in der Kinder-und Jugendpsychiatrie. Eine interdisziplinäre Untersuchung zu Partizipationsrechten minderjähriger Patienten unter besonderer Berücksichtigung der Kinder-und Jugendpsychiatrie und Psychotherapie.Göttingen Susanne Ude-Koeller - 2007 - Ethik in der Medizin 19 (1):76-79.No categories
- Lee Smolin’s trick: UNBELIEVABLE similarities between Lee Smolin’s ideas (2017) and my ideas (2002-2008) (another ‘dinosaurs’!Gabriel Vacariu - 2018 - Dissertation, Universityy of BucharestSomething amazing happened to me: in my book 2010, I have written about smolin’s book 2002 ‘Three roads to Quantum Gravity’. In 2017, smolin wrote the third edition of this book with revision and adding’ some material. Apparently nothing surprisingly… However, when I saw a commentary on his book 2017, I realized that these ‘revision and adding’ material introduces UNBELIEVABLE similarities between smolin’s new ideas (2017) and my ideas (2002-2008…including 2016a)! The problem is that these new ideas a completely NEW (...)Export citation Bookmark
- Das integrale und das gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel.Ivanka B. Rajnova & Susanne Moser (eds.) - 2005 - Peter Lang.Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet der Band (...)
- Gabriel Vacariu (second April 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy (this manuscript would require a REVOLUTION in international academy environment!). [REVIEW]Gabriel Vacariu - COTENT -/- (second April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) plagiarize my ideas (2002-2010) (within the EDWs framework)? • (2016) Frank Wilczek’s ideas (Nobel Prize in Physics) (Philosophy of Mind (...)
- Eingesandte Literatur: Wahrnehmung der Natur— Natur der Wahrnehmung. Studien zur Geschichte visueller Kultur um 1800 von Gabriele Dürbeck, Bettina Gockel, Susanne B. Keller, Monika Renneberg, Jutta Schickore, Gerhard Wiesenfeldt und Anja Wolkenhauer.Fritz Krafft - 2003 - Berichte Zur Wissenschafts-Geschichte 26 (4):306-307.No categories
- The Neural Dynamics of Seeing-In.Gabriele Ferretti - 2019 - Erkenntnis 84 (6):1285-1324.Philosophers have suggested that, in order to understand the particular visual state we are in during picture perception, we should focus on experimental results from vision neuroscience—in particular, on the most rigorous account of the functioning of the visual system that we have from vision neuroscience, namely, the ‘Two Visual Systems Model’. According to the initial version of this model, our visual system can be dissociated, from an anatomo-functional point of view, into two streams: a ventral stream subserving visual recognition, (...)
- A distinction concerning vision-for-action and affordance perception.Gabriele Ferretti - 2021 - Consciousness and Cognition 87:103028.
- Scientific representation, interpretation, and surrogative reasoning.Gabriele Contessa - 2007 - Philosophy of Science 74 (1):48-68.In this paper, I develop Mauricio Suárez’s distinction between denotation, epistemic representation, and faithful epistemic representation. I then outline an interpretational account of epistemic representation, according to which a vehicle represents a target for a certain user if and only if the user adopts an interpretation of the vehicle in terms of the target, which would allow them to perform valid (but not necessarily sound) surrogative inferences from the model to the system. The main difference between the interpretational conception I (...)
- Pride, shame, and guilt: emotions of self-assessment.Gabriele Taylor - 1985 - New York: Oxford University Press.This discussion of pride, shame, and guilt centers on the beliefs involved in the experience of any of these emotions. Through a detailed study, the author demonstrates how these beliefs are alike--in that they are all directed towards the self--and how they differ. The experience of these three emotions are illustrated by examples taken from English literature. These concrete cases supply a context for study and indicate the complexity of the situations in which these emotions usually occur.
- Pride Shame and Guilt.Gabriele Taylor - 1989 - Noûs 23 (2):253-254.
- Are Bullying Behaviors Tolerated in Some Cultures? Evidence for a Curvilinear Relationship Between Workplace Bullying and Job Satisfaction Among Italian Workers.Gabriele Giorgi, Jose M. Leon-Perez & Alicia Arenas - 2015 - Journal of Business Ethics 131 (1):227-237.Since the early 1990s, increasing attention has been paid to the impact of workplace bullying on employees’ well-being and job attitudes. However, the relationship between workplace bullying and job satisfaction remains unclear. This study aims to shed light on the nature of the bullying-job satisfaction relationship in the Italian context. As expected, the results revealed a U-shape curvilinear relationship between workplace bullying and job satisfaction after controlling for demographic variables. In contrast to the curvilinear model, the results support a negative (...)
- Kosumpraktiken und Komsumsphären : Handlung und Orte.Gabriele Sorgo - 2017 - In Helga Peskoller, Marisa Siedler & Gerda Elisabeth Moser (eds.), Über Forschung und Lehre sprechen--(k)eine Sackgasse? Innsbruck: Innsbruck University Press.Export citation Bookmark
- It Takes a Village to Trust Science: Towards a (Thoroughly) Social Approach to Public Trust in Science.Gabriele Contessa - 2023 - Erkenntnis 88 (7):2941-2966.In this paper, I distinguish three general approaches to public trust in science, which I call the individual approach, the semi-social approach, and the social approach, and critically examine their proposed solutions to what I call the problem of harmful distrust. I argue that, despite their differences, the individual and the semi-social approaches see the solution to the problem of harmful distrust as consisting primarily in trying to persuade individual citizens to trust science and that both approaches face two general (...)
- Why Trompe l'oeils Deceive Our Visual Experience.Gabriele Ferretti - 2020 - Journal of Aesthetics and Art Criticism 78 (1):33-42.Philosophers suggested that usual picture perception requires the simultaneous occurrence of the perception of the surface and of the depicted object. However, there are special cases of picture perception, such as trompe l'oeil perception, in which, unlike in usual picture perception, the object looks like a real, present object we can interact with, of the kind we are usually acquainted with in face-to-face perception. While philosophers suggested that usual picture perception and trompe l'oeil perception must differ with respect to the (...)
- Dismédiations.Gabriele Stera - 2024 - Multitudes 94 (1):137-138.Cet article vise à déployer le concept de dismédiation proposé par Mara Mills et Jonathan Sterne pour identifier un champ de recherche à la croisée des études du handicap et des théories des média. La dismédiation est ici décrite comme une posture épistémologique ou une méthode capable de dévalider les histoires des médias universalistes et les systèmes de représentation du handicap sur lesquels elles se fondent, en proposant de concevoir la disabilité comme un élément co-constitutif de la communication et des (...)No categories
- Capital Vices.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.The characterization of the vices as ‘deadly’ has been explained in terms of the fatal harm they bring to those who possess them. Little has as yet been said about their effect on others, though there have been indications that at least potentially, they are likely to be harmful to others as well. A question is raised on whether the disposition of the vicious is such that by possessing a particular vice, they have further vicious tendencies as well.No categories
- Deadly Sins.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.This chapter explores the particular vice of acedia or sloth. Sloth is a paralyzing vice, with the slothful carrying the burden of a useless self. Awareness of this condition explains occurrent moods of indolence, hopelessness, and despair. If, like Oblomov, they manage nonetheless to achieve a relatively contented state of mind then this is because they have found some mental busyness and are given to idle daydreams, which may, at least for periods of time, conceal their burden from themselves.No categories
- Interconnections.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.The structural similarities between the different vices means that there will be overlaps between them, or that those in the grip of one of these vices should also naturally be exposed to another. One example is the relation between resentment and envy. The resentful and the envious share feelings of impotence and of hostility towards others. These are miserable feelings, and suffering them will reinforce both their sense of failure and their vengeful attitude towards the world. The avaricious, envious, proud, (...)No categories
- Introduction: Vices and Virtue‐Theory.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.This introductory chapter begins with a discussion of the vices considered in this essay, namely, sloth, envy, avarice, pride, anger, lust, and gluttony. It argues that these so-called ‘deadly sins’ were correctly named and correctly classed together. Irrespective of their theological background, they are similar in structure in that the agent’s thoughts and desires, while differing in content depending on the vice in question, focus primarily on the self and its position in the world. They are similar also in that (...)No categories
- Peter Olen, Wilfrid Sellars and the Foundations of Normativity.Gabriele Aleandri - 2018 - European Journal of Pragmatism and American Philosophy 10 (1).In many ways, the figure of Wilfrid Sellars personifies the second half of xxth century American philosophy. He lied at the crossroad of three powerful traditions: German rationalistic phenomenology, as Marvin Farber’s scholar; logical empiricism, as a philosopher grown up in the golden age of neo-positivism; and classical pragmatism, as an intellectual deeply inspired by the need of keeping a synoptic vision and finding practical and behavioral solutions for conceptual oppositions. In his la...
- Il problema dell'identità personale e della riproducibilità in esseri viventi post-umani.Gabriele Scardovi - 2016 - Società Degli Individui 55:24-41.No categories
- The writing lesson: Imaginary inscriptions in cultural encounters.Gabriele Schwab - 2003 - Critical Horizons 4 (1):55-73.This article takes a moment of intercultural exchange, first reported as "The Writing Lesson" by Claude Lévi-Strauss in Tristes Tropiques and later explored by Jacques Derrida in Of Grammatology, as the occasion for further reflection on the role played by the aesthetic in what it terms intercultural transference. Transference occurs whenever unconscious desires, fantasies or patterns of being and relating are enacted in an interpersonal or intercultural encounter, including the indirect encounters between literary or artistic objects and their recipients. It (...)
- Microsoft’s Partnership with UNHCR—Pro Bono Publico?Gabriele Suder & Nina Marie Nicolas - 2009 - Journal of Business Ethics Education 6:183-198.The discussion of ethics, corporate responsibility and its educational dimensions focuses primarily on CSR, corporate citizenship and philanthropic theory and practise. The partnership between Microsoft Corporation and UNHCR was launched to help the victims of the Kosovo crisis, at the same time as the Bill and Melinda Gates Foundation gained momentum, and in particular, at the same time as Microsoft experienced a decrease in stock value. This case study sheds light on a decade of Microsoft Corp. efforts to align business (...)
- Can Metaphysics Become a Science for Kant?Gabriele Gava - 2023 - In Robb Dunphy & Toby Lovat (eds.), Metaphysics as a Science in Classical German Philosophy. New York, NY: Routledge. pp. 150-166.In this chapter, I investigate a problem for Kant’s claim that metaphysics can reach the status of science. The problem arises when one considers Kant’s account of the “architectonic unity” of metaphysics in the Architectonic of Pure Reason. Attaining architectonic unity is a condition for becoming a science for any body of cognitions that purports to be such. This is achieved when the cognitions belonging to a science are systematically organized according to the “idea of reason” which lies at the (...)
- Logic Explained Networks.Gabriele Ciravegna, Pietro Barbiero, Francesco Giannini, Marco Gori, Pietro Liò, Marco Maggini & Stefano Melacci - 2023 - Artificial Intelligence 314 (C):103822.
- Shopping for experts.Gabriele Contessa - 2022 - Synthese 200 (3):1-21.This paper explores the socio-epistemic practice of shopping for experts. I argue that expert shopping is particularly likely to occur on what Thi Nguyen calls cognitive islands. To support my argument, I focus on macroeconomics. First, I make a prima-facie case for thinking that macroeconomics is a cognitive island. Then, I argue that ordinary people are particularly likely to engage in expert shopping when it comes to macroeconomic matters. In particular, I distinguish between two kinds of expert shopping, which I (...)
- Conceiving processes in atmospheric models—General equations, subscale parameterizations, and 'superparameterizations'.Gabriele Gramelsberger - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (3):233-241.
- Modal truthmakers and two varieties of actualism.Gabriele Contessa - 2010 - Synthese 174 (3):341 - 353.In this paper, I distinguish between two varieties of actualism—hardcore actualism and softcore actualism—and I critically discuss Ross Cameron’s recent arguments for preferring a softcore actualist account of the truthmakers for modal truths over hardcore actualist ones. In the process, I offer some arguments for preferring the hardcore actualist account of modal truthmakers over the softcore actualist one.
- One's a Crowd: Mereological Nihilism without Ordinary‐Object Eliminativism.Gabriele Contessa - 2014 - Analytic Philosophy 55 (2):199-221.Mereological nihilism is the thesis that there are no composite objects—i.e. objects with proper material parts. One of the main advantages of mereological nihilism is that it allows its supporters to avoid a number of notorious philosophical puzzles. However, it seems to offer this advantage only at the expense of certain widespread and deeply entrenched beliefs. In particular, it is usually assumed that mereological nihilism entails eliminativism about ordinary objects—i.e. the counterintuitive thesis that there are no such things as tables, (...)
- Conceiving processes in atmospheric models—General equations, subscale parameterizations, and ‘superparameterizations’.Gabriele Gramelsberger - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (3):233-241.No categories
- Die sakramentale Bestimmung der Kunstfertigkeiten in den drei Prologen der ‚Schedula diversarum artium‘ von Theophilus Presbyter.Gabriele K. Sprigath - 2013 - In Andreas Speer (ed.), Zwischen Kunsthandwerk Und Kunst: Die,Schedula Diversarum Artium'. De Gruyter. pp. 408-422.No categories
- Scientific Models and Representation.Gabriele Contessa - 2011 - In Steven French & Juha Saatsi (eds.), Continuum Companion to the Philosophy of Science. Continuum. pp. 120--137.My two daughters would love to go tobogganing down the hill by themselves, but they are just toddlers and I am an apprehensive parent, so, before letting them do so, I want to ensure that the toboggan won’t go too fast. But how fast will it go? One way to try to answer this question would be to tackle the problem head on. Since my daughters and their toboggan are initially at rest, according to classical mechanics, their final velocity will (...)
- Under Pressure: Political Liberalism, the Rise of Unreasonableness, and the Complexity of Containment.Gabriele Badano & Alasia Nuti - 2018 - Journal of Political Philosophy 26 (2):145-168.
- Cultures of the (masked) face.Gabriele Marino - 2021 - Sign Systems Studies 49 (3-4):318-337.What we generally regard as ‘the face’ should be semiotically understood not as something given and monolithic, but rather stratified – it is at least threefold: biological (face), physiognomic (expression), perceivable (visage) – and relational as it has to be put within a narrative in order to make sense. The face lies at the centre of a whole semiotic system, the form of life, revolving around the issue of identity (which the face – the visage, to be precise – embodies (...)No categories
- Integrity.Gabriele Taylor & Raimond Gaita - 1981 - Aristotelian Society Supplementary Volume 55 (1):143 - 176.
- Peirce on Kant’s Refutation of Idealism.Gabriele Gava - 2024 - In Cornelis De Waal (ed.), The Oxford handbook of Charles S. Peirce. New York, NY: Oxford University Press. pp. 442-457.This chapter analyzes two short texts in which Peirce sketches out an anti-skeptical argument inspired by Kant’s refutation of idealism. The chapter will first consider why Peirce found Kant’s argument interesting and promising, given that it is often regarded as problematic and unsuccessful. It will then briefly reconstruct Kant’s refutation, highlighting its most problematic passages. Moreover, since Peirce’s own version of the argument relies on Kant’s views regarding the temporal structure of consciousness, the chapter will explain how Peirce tackles this (...)
- Rescuing Public Reason Liberalism’s Accessibility Requirement.Gabriele Badano & Matteo Bonotti - 2020 - Law and Philosophy 39 (1):35-65.Public reason liberalism is defined by the idea that laws and policies should be justifiable to each person who is subject to them. But what does it mean for reasons to be public or, in other words, suitable for this process of justification? In response to this question, Kevin Vallier has recently developed the traditional distinction between consensus and convergence public reason into a classification distinguishing three main approaches: shareability, accessibility and intelligibility. The goal of this paper is to defend (...)
- Conceptual Analysis and the Analytic Method in Kant’s Prize Essay.Gabriele Gava - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (1):164-184.Famously, in the essay Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality (Prize Essay), Kant attempts to distance himself from the Wolffian model of philosophical inquiry. In this respect, Kant scholars have pointed out Kant’s claim that philosophy should not imitate the method of mathematics and his appeal to Newton’s “analytic method.” In this article, I argue that there is an aspect of Kant’s critique of the Wolffian model that has been neglected. Kant presents a powerful (...)
- The junk argument: safe disposal guidelines for mereological universalists.Gabriele Contessa - 2012 - Analysis 72 (3):455-457.
- A geometrical procedure for computing relaxation.Gabriele Pulcini - 2009 - Annals of Pure and Applied Logic 158 (1-2):80-89.Permutative logic is a non-commutative conservative extension of linear logic suggested by some investigations on the topology of linear proofs. In order to syntactically reflect the fundamental topological structure of orientable surfaces with boundary, permutative sequents turn out to be shaped like q-permutations. Relaxation is the relation induced on q-permutations by the two structural rules divide and merge; a decision procedure for relaxation has been already provided by stressing some standard achievements in theory of permutations. In these pages, we provide (...)
- Envy and Jealousy: Emotions and Vices.Gabriele Taylor - 1988 - Midwest Studies in Philosophy 13 (1):233-249.
- Navigating Motivation: A Semantic and Subjective Atlas of 7 Motives.Gabriele Chierchia, Marisa Przyrembel, Franca Parianen Lesemann, Steven Bosworth, Dennis Snower & Tania Singer - 2021 - Frontiers in Psychology 11:568064.Research from psychology, neurobiology and behavioral economics indicates that a binary view of motivation, based on approach and avoidance, may be too reductive. Instead, a literature review suggests that at least seven distinct motives are likely to affect human decisions: “consumption/resource seeking,” “care,” “affiliation,” “achievement,” “status-power,” “threat approach” (or anger), and “threat avoidance” (or fear). To explore the conceptual distinctness and relatedness of these motives, we conducted a semantic categorization task. Here, participants were to assign provided words to one of (...)
- Haunting Legacies: Violent Histories and Transgenerational Trauma.Gabriele Schwab - 2010 - Columbia University Press.From mass murder to genocide, slavery to colonial suppression, acts of atrocity have lives that extend far beyond the horrific moment. They engender trauma that echoes for generations, in the experiences of those on both sides of the act. Gabriele Schwab reads these legacies in a number of narratives, primarily through the writing of postwar Germans and the descendents of Holocaust survivors. She connects their work to earlier histories of slavery and colonialism and to more recent events, such as (...)No categories
- Through the forest of motor representations.Gabriele Ferretti - 2016 - Consciousness and Cognition 43:177-196.
- Kant and Crusius on Belief and Practical Justification.Gabriele Gava - 2019 - Kantian Review 24 (1):53-75.Kant’s account of practical justification for belief has attracted much attention in the literature, especially in recent years. In this context, scholars have generally emphasized the originality of Kant’s thought about belief (Glaube), and Kant indeed offers a definition of belief that is very different from views that were prevalent in eighteenth-century Germany. In this article, however, I argue that it is very likely that Christian August Crusius exerted influence on Kant’s definition of belief and his account of practical justification. (...)
- Reasoning in Life: Values and Normativity in Georges Canguilhem.Gabriele Vissio - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (4):1019-1031.This paper aims at giving an account of the philosophy of norms of Georges Canguilhem in the framework of his philosophical vitalism. According to Canguilhem, vitalism is not a metaphysical or ontological theory, but rather a general attitude or a perspective about life and living beings, both understood employing the axiological concept of ‘normativity’. This notion allows Canguilhem to enlarge the concept of life beyond the field of biological phenomena, encompassing also phenomena of the social world, included technique and scientific (...)
- Cambridge and Vienna: Frank P. Ramsey and the Vienna Circle.Gabriele Taylor, Brian Mcguinness, Sir Michael Dummett, Patrick Suppes, Brian Skyrms & Stathis Psillos - 2006 - Springer Verlag.The Institute Vienna Circle held a conference in Vienna in 2003, Cambridge and Vienna – Frank P. Ramsey and the Vienna Circle, to commemorate the philosophical and scientific work of Frank Plumpton Ramsey (1903–1930). This Ramsey conference provided not only historical and biographical perspectives on one of the most gifted thinkers of the Twentieth Century, but also new impulses for further research on at least some of the topics pioneered by Ramsey, whose interest and potential are greater than ever. Ramsey (...)
- God, the Highest Good, and the Rationality of Faith: Reflections on Kant’s Moral Proof of the Existence of God.Gabriele Tomasi - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Boston: De Gruyter. pp. 111-130.
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